Vicenza: Simon De Gabis Bevilaqua (Colophon: per Symonem de Gabis Papiesem), 20 December 1487. References: HC 3316; GW 4476; Goff B-752.. Folio (32 cm); [8], 200 leaves. Type 1:88R, 53 lines per page. 7-line initial spaces with guide letters (initials occasionally supplied in pen by contemporary or later reader). Text in 2 columns. Bound in 18th-century (?) 1/2 mottled calf over patterned paper boards. Spine with raised bands, gilt tooling and gilt title label. Titled in ink on fore edge. Occasional notation in early hand; occasional spots and occasional light foxing. Few leaves browned in latter part of text. Free endleaves consist of original manuscript on vellum, 9th or 10th century, in a remarkably clear and readable Carolingian miniscule hand. The text on the endleaves is from the Homilies of Bishop Haymo of Halberstadt (d. 853). Boccaccio's encyclopedia of classical mythology, to which he devoted the last third of his life, opened the way for the European Humanist endeavor that flourished for two centuries after. Medieval scholasticism discouraged study of pre-Christian literature on the grounds that there could be no truth prior to Christ. In this hostile climate, Boccaccio produced a serious, comprehensive account of classical mythology, and at the same time he defended his studies against the charge of irrelevance. The last two chapters of the Genealogies of the Gods are devoted to this defense, arguing that poetry (including the entire realm of myth) is noble, demanding, and rooted in divine inspiration. It veils a central truth at its core. This defense of literary scholarship provided the theoretical framework for studia humanitatis, the study and interpretation of poetry which gave Humanism its name. Considered Boccaccio's most important work into the Age of Enlightenment, the Genealogies of the Gentile Gods was copied, read, printed and cited more frequently than the Decameron during that time. This edition, the second in the parade of printings, was the first book printed by Simon Bevilaqua, and the only book in which he allowed his family name, De Gabis, to appear. Simone Gabi (1450-1518) deliberately kept his origins in shadow. We know nothing of him before the publication of this edition of Boccaccio's Genealogies of the Gentile Deities. In all subsequent work (in Vicenza, Venice, Torino, and ultimately Lyon) he signed his name "Bevilaqua," a nickname he wore ironically because of the copious amounts of wine he consumed. In addition to Boccaccio's encyclopedia, the text also includes his gazetteer of classical geography, "De Montibus, Sylvis, Fontibus, Lacubus, Fluminibus, Stagnis, seu Paludibus, De Nominibus Maris."
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